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Posts Tagged ‘aliens’

I got sucked into a Mary KayKirsten July 2017

session today. I spent way too much money; discovered that the same products were available online for less than half what I shelled out; and realized yet again, that I’m a sucker when it comes to capitalism, business, and trusting random strangers to have my best interests at heart. Have I learned NOTHING from my previous life? DO NOT TRUST STRANGERS when they want money, sex, or favors. Some lessons, apparently, take lifetimes to learn.

I was worried after my last couple of blog posts that some people might think that I had lost my mind. Maybe the whole Mary Kay visit was about reconnecting with what people think is normal: spending money on cosmetics. Maybe, I thought, I’ll return to myself by spending money on stuff I don’t need to maintain the illusion of youth. This was the wounded Ego desperately trying to return to equilibrium. I want people to think that I am ‘normal’ and not so far off the deep end that I lose readers or end up even more marginalized by our culture than I already am.

Of course, spending money on cosmetics and wrinkle creams did nothing for me but leave me a couple hundred bucks poorer. There is no way to go back to the old, superficial ways of relating to others and Western culture. I’m too far gone, and I simply have to accept that nothing is going to be the same as it was before. If other people are not OK with that, don’t understand it, or pass judgement on me one way or another, then I have to accept that with grace and move forward. Of course, this is all in my head. Nobody has come out and questioned my sanity. Mostly, nobody says anything at all. I get the sense that quite a few people I know are just letting this pass and trying not to say anything for fear of me taking it the wrong way. I know that some people I love think that yes, I am deluded and out of touch with reality.

The problem is that I am IN touch with reality. It’s a reality that most people don’t see or acknowledge; the ones that do are marginalized. But this is my proper place in this culture, and this historical moment. I am on the fringe. I always have been, I always will be, and I have to find my comfort level with that. I will never fit in. I could lie and say that I am OK with that, but it’s simply not true. I would love to buy Mary Kay, get a face lift, play tennis all day, do some volunteer work, read women’s magazines, and go to the movies with my church ladies; but I can’t. It’s a culture of comfort and ease, and my lot is to be uncomfortable, confused, seeking, striving, breaking apart norms and paradigms to the best of my ability, and questioning everything that most people accept as given. For that, most of my time will be spent alone.

I used to laugh at people who believed in fairies, elves, gnomes, aliens, La Llorona, the chupacabra, Big Foot, and various swamp monsters. Now, I think they all exist and are products of our ongoing co-creation of reality. All of it is out there: ghosts, people reliving their time line, people living in alternate dimensions of reality, people reincarnating, souls returning as animals or plants, souls slitting up in various levels of reality, souls in Heaven, souls in Hell, souls reliving the same moment for all eternity, souls everywhere and all over the place experiencing themselves in an infinite variety of ways. There is no one way for consciousness to continue on, but endless ways. That makes paranormal investigations extremely rich and difficult to interpret. We don’t know how the consciousness we pick up on is manifesting itself. Can we know? I don’t know.

Given all of this, how do we meaningfully conduct investigations? How do we know how to interpret the information that we receive? How do we know we’ve contacted a living consciousness on another timeline, and not a gnome or a dark-eyed child or a dark energy that was never human? I have no answers. I will attempt to work on this issue over the next several posts. I thank you all for your patience with me and this long, strange trip.

–Kirsten A. Thorne

 

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In my last post, I attempted to reconcile Dr. Lanza’s theory of biocentrism with prevailing notions of time and causality. After much consideration, I have to discard the notion that nothing exists outside of our perception of it, or that we create our reality without any interaction from a separate, external reality. I started to feel crazy the more I read, which is why it took more than a month to add to this post. Current theories of consciousness and reality are in conflict with one another, and I doubt that I will be the one to resolve these disparate philosophies.

I’m currently reading Christian de Quincey’s amazing and incredibly thorough Radical Nature, (2010) and I’ve just completed Colm A. Kelleher’s Hunt for the Skinwalker (2005). These works are apparently unrelated: Quincey’s tome covers the history and current theories of “panpsychism” (a theory that proposes the notion that all matter is imbued with consciousness at the most fundamental level)  and Kelleher’s book details the years-long investigation of a Utah ranch with a long history of UFO contact and other “high strangeness” (an investigation carried out by the now-defunct National Institute for Discovery Science). However, something does connect the two along with our best EVP evidence. The result for me, at least, is disturbing and overwhelming. Every time I get close to understanding what might be happening out there, I have to stop all research and plant some herbs. It’s just too much.

So here it is: consciousness, for de Quincey, permeates all levels of reality, down to the microscopic core. Everything, therefore, is alive:

“If the universe is dead, it tells no stories. The implication of this is that if the universe is not “dead,” if it is not simply a huge mechanical system running according to a handful of laws at work in a vast ocean of chaos, then it is in some sense “alive.” A more accurate term would be “sentient”–an inherent capacity for feeling or experience. In other words, to make explicit the main argument of this book: The matter of the universe, its raw “stuff” or ingredients, has within itself the essence of what we call “consciousness.” There is something about matter itself, some quality or property, some intrinsic principle, that moves matter from within, an automotive urge toward self-organization, evolution, and complexity. In short, matter feels and moves itself. It doesn’t require external forces pushing and pulling it.” (38)

Perhaps this is where there is some relationship possible between Lanza’s and de Quincey’s view: we can “call forth” this ‘quality or property’ that moves itself. Human, animal consciousness could exert great power over living matter and space. It could create the necessary conditions for contact with other souls/spirits/energies/beings that might spring forth from this matrix that allows for or creates life at all levels. Another way of saying this is simply that the energy of our awareness and mental/emotional will could ‘draw out’ specific aspects–even specific individuals or souls–from the universe. If the universe is multidimensional, as many physicists believe that it is–we could connect with living beings through our questioning and conscious intent to make contact. If all of matter is conscious–if the entire fabric of our reality is, in some sense ‘aware’, as both quantum physics and de Quincey’s consciousness study suggest–then is could also be ‘responsive,’ able to interact with us when we make the request (or call something into being, as Lanza would say). 

What, exactly, responds to us is another issue entirely. Lanza might suggest that we are seeking and responding to ourselves, creating our own fragmented consciousness and then–in the ultimate display of solipsism–listening back to projections of our own mental processes while thinking that through our audio recordings we’ve ‘made contact’ with a separate, human being.  I don’t go that far. It’s a more complex question than that. If we are inhabiting a living universe with multiple dimensions, then we could, on occasion, cross that barrier and find someone. That someone might be the spirit of Grandpa Joe, or it could be entirely alien, originating in a split-off universe inhabited by creatures we can only imagine.

In Hunt for the Skinwalker, Kelleher ponders the possible reasons for the Gorman’s terrifying experiences on the ranch, including (but not limited to) cattle mutilations, flying orbs of various sizes and colors, UFO sightings, strange animal sighting and poltergeist-like activity. After covering a number of explanations, I find myself stuck on a particular one that weaves together the experiences of so many witnesses (and victims) over the decades and also works with the theories of reality that make the most sense of quantum behaviors:

“After experiencing all sorts of bizarre activity during his research on UFOs, John Keel formulated his “ultraterrestrial” hypothesis, which postulates that Earth has shared living space for millenia with other intelligent beings who interact with humans when they choose to, who are more intelligent than us, and who manipulate our physical and psychic reality for their own obscure agendas. [See Keel’s Operation Trojan Horse for details on the phenomena he endured] . . . Keel’s description of existing in the strange netherworld between reality and some deeply disturbing nightmare exactly encapsulate the Gormans’ description of what life was like on the ranch prior to NIDS investigation.” (240-241)

UFO experiencers and victims of hauntings and poltergeists might be on the threshold of new realities that choose to (or happen to) invade or flood our dimension either purposefully (the ‘unknown agenda’ to which Kelleher refers) or accidentally (although the patterns of this ultra or extraterrestrial activity seem to indicate otherwise). These ‘new realities’ also rely on our participation and interaction in the experience itself. Weaving these strands together, we see the following:

1) The Universe is sentient from ‘top to bottom’;

2) Humans call into being a particular reality which is not necessarily ‘ultimate’, transcendent or common to all life forms (indeed, it is not) but suited to our current, terrestrial condition as intelligent and conscious animals–however, this does NOT mean that we have wholly created something with no independent existence;

3) Our consciousness is not of necessity connected to our animal state and is, rather, an expression of the sentient universes;

4) There are likely multiple dimensions with a tremendous variety of life forms inhabiting them;

5) Space and time perceptions will vary from world to world;

6) Our consciousness can ‘disconnect’ from it’s biological moorings and allow us glimpses into other worlds and realities.

I could probably come up with 100 statements like this, but to sum up: EVPs could be inter or intra dimensional voices that are not human (hence the odd, robotic sounds we often pick up that sound nothing like someone’s voice) or they could be capturing a consciousness unmoored from the constraints of time and space; in other words, we could pick up not only voices from our world’s past, but from some other world’s future. We could also be picking up our own voices in another dimension. We can’t assume that what we hear is from the past, present or future or even emanates from a human consciousness–we could well be hearing alien voices from 2300 AD. The reason we’re hearing anything at all is because we are bringing it into reality; whereas paranormal phenomena were only floating in a sea of multiple possibilities before, we capture something specific as soon as we start to measure it. Our measurement does not CREATE multiple realities, but simply collapses the possibilities into one. Were we to experience all realities at once, we would certainly abandon our sanity or simply shut it all out due to biological necessity.

Sometimes it seems that our multiverses and created realities are something out of science fiction. I actually would prefer that all this were fiction, instead of the result of well-researched work by scientists, doctors, philosophers and other professionals who are all slowly, gradually, beginning to agree on some of the basic characteristics and origins of the high strangeness that permeates our world. I’m afraid that now, after thinking about this all morning before committing words to paper, I must go plant some basil . . . or I might lose my mind.

Kirsten A. Thorne, Ph.D

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