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Posts Tagged ‘Kirsten A. Thorne’

It’s instructive to look at what a culture believes and completely deconstruct it. I find that we are lied to by the dominant culture on a regular basis; social media, media in general, all the images and words that we process in infinite doses teach us a version of reality which, I suspect, is skewed at best and completely false at worst.

One of the biggest assumptions that we carry around with us concerns the afterlife. You are taught to fall into two camps: the ‘scientist,’ who believes there is no rational basis for a belief in the continuation of consciousness, or the ‘believer’ who is either following a religious doctrine based on faith and ancient scripture or the ‘New Ager’ who has dragged the consciousness raising, flower power philosophies of the 1960s and 1970s into the present day. In the latter cases, you are considered by academics, intellectuals and amateur, ghost hunting ‘scientists’ nominally following a method, to be gullible or simply ignorant.

Is the choice really a scriptural ‘Heaven’, total obliteration or some fuzzy ‘white light’ scenario where you are kindly judged by a benevolent God who gently leads you into a non-denominational paradise where your loved ones await you? Do any of these versions make sense of the life you are living? For me, these are not real alternatives but fantasies generated by tradition or desire. I see things quite differently. For one, I tend to think that Heaven and Hell were always meant to be allegorical, describing a state of mind rather than a state of being ‘somewhere else.’ We create Hell on Earth on a regular basis. In fact, it is relatively easy to find Hell if you listen to the news or frequent social media sites. As you navigate the photos of starving children, abused and beaten dogs and melting ice populated with dying polar bears, it seems that God took off a long time ago.

Unless Hell is right here, right now. Why are some of us in Hell when others are so close to Heaven? I don’t know. Maybe God is watching to see what we do. Do we ignore evil in all of its forms? Do we make an attempt, no matter how seemingly futile, to provide comfort and aid?

If Hell is here, surely Heaven is, too. We know that when we hold our child or sleep surrounded by our devoted pets or when we simply contemplate the stunning beauty of nature. Both Hell and Heaven are states of mind that lead to states of being. We can visit both places whenever we want. Sometimes, you can visit Hell simply with one, destructive, pernicious thought. The opposite applies, too.

The Afterlife is not After. It is right here, right now, all of the time. Death, that big, scary concept that keeps us all running in a million directions attempting to evade or outwit it, is a minimal experience that has deluded us all. I remember death. I revisit past deaths in dreams. I have a repeating dream where I realize that I am about to die, and I experience all the terror of the death, usually the one where a giant wave sweeps me out to sea and drowns me. The fascinating aspect of those dreams is that after I die, I realize that I didn’t die. There is this huge sense of relief of having endured the physical death only to come out of it as alive, or more so, that I was before. The second life is completely devoid of fear. I realize that death is an experience, but not a final reality. When I realize this in these repeated dreams, I also feel that I wasted most of my life fearing something that didn’t change anything about me at all.

Piecing together dreams and memories of before I was born, it seems that we ‘wake up’ to a very similar reality with exactly the same identity and personality blueprint. The circumstances are different. But I am the same. Or, as Ortega y Gasset put it, “Yo soy yo y mis circunstancias” (I am myself and my circumstances). I find this to be the most succinct and perfect way of understanding identity. You have always been, and always will be, you; only your backdrop changes. The fact that I can’t explain how this works–whether this is reincarnation, transmigration of souls, or something else–does not invalidate it. There are some things you know on the deepest level of your soul, at the level of your basic humanity, in the blueprint that God (or Spirit) created and that you spend lifetimes attempting to figure out.

There is this deeper reality that invalidates death. I think we all know that it’s there, like a memory that we intuit but can’t capture, an experience we had but can’t put into words. It’s that feeling when you walk down a street you have never seen in this life, yet you can predict every landmark around the bend. It’s when you know something before it happens. It is also when time seems to be the strangest illusion of all, always appearing to move forward, even as you float in a matrix of eternity.

–Kirsten A. Thorne, PhD/PHW

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Want to hear something scary? There is a growing consensus in the psychiatric community that some cases of mental illness are caused by malignant spirits taking over a mind. Richard Gallagher trained in psychiatry at Yale University and is a practicing psychoanalyst and . . . exorcist. Although the vast majority of those practicing mental health care refuse to believe in the reality of demons affecting one’s mind, Dr. Gallagher is ” . . . pleasantly surprised by the number of psychiatrists and other mental health practitioners nowadays who are open to entertaining such hypotheses. Many believe exactly what I do, though they may be reluctant to speak out.” (https://www.washingtonpost.com/posteverything/wp/2016/07/01/as-a-psychiatrist-i-diagnose-mental-illness-and-sometimes-demonic-possession/?utm_term=.b5895e67d890)

I’ve written before about possession and exorcism, and the insights I gleaned from my meeting with a Catholic priest who is also an exorcist. In that meeting, I received his blessing to assist in such work. I have yet to truly throw myself into this vital, spiritual work, a fact which may explain my current state of mind (I’m wasting my talents, truth be told, as are so many of us who study the ‘paranormal’). However, the topic of this post is slightly different. Many of us–scholars or not, mental health experts or not–agree based on the evidence that demonic possession is a reality for an unfortunate few. What I don’t see discussed as much in academic circles is the reality of possession by non-demonic entities.

Once you admit the possibility that an evil entity, a dark spirit, can and does take over a body, mind and soul, then you must admit that the same phenomena can occur with beings that are not demonic in nature. If it is possible for a demon to possess a living person, then it is possible for any person in spirit to do the exact, same thing via a similar mechanism. Exactly how this happens is unknown to me, but I hypothesize that you must be in a vulnerable state: altered by drugs or alcohol, severely depressed and/or anxious, inviting such contact via ouija boards, channeling, automatic writing or (it must be said) so-called ‘ghost hunting’. If you are a spiritually grounded person with a strong religious practice and belief, you are more protected from the invading spirit; however, those of us who dabble in spirit contact are most definitely at risk. The reality of this possibility is what is at the heart of our gradual decline in time spent investigating the paranormal, which seems to happen to all of us. It isn’t that we don’t believe it after years of spirit contact, it’s that we discover how powerful these connections are, and we realize how much that contact affects us emotionally and spiritually.

Spirits, souls, conscious beings, are in contact with us on a daily basis. Most mediums talk about the ‘veil’ that separates the living and the ‘dead’; this language is reflected in theories of the multiverse and other ‘theories of everything’ that postulate multiple dimensions. Dr. Robert Lanza’s ideas concerning death and multiple dimensions go a step further: not only does consciousness continue in other dimensions, ‘death’ as a concept is meaningless. It essentially doesn’t exist except as a description of a mundane, physical process which has no bearing on the conscious, individual human being. (http://www.independent.co.uk/news/science/is-there-an-afterlife-the-science-of-biocentrism-can-prove-there-is-claims-professor-robert-lanza-8942558.htmlWhatever it is that separates multiple dimensions, whether it be vibrating strings or dark matter, the systems of separation are not perfect and break down. Or, more tantalizingly, WE can break them down through mental effort and meditative practice. Once the boundaries of a multiverse are breached, we can’t keep whoever is living there ‘out’ of our reality. Their energy flows through, finds us, penetrates our consciousness and plays out its need for communication or emotion.

In simple terms, our interaction with what we call ‘ghosts’ often results in spirits finding a receptive home to express themselves through us.  This explains many mysteries and questions of mine that up to now, seem to have no answer. Boundaries are broken down between dimensions, and our easy classification of ourselves as one being, one spirit, in isolation from all others, disintegrates. We are all interconnected and affect one another in ways both subtle and obvious. Therefore, to provide an example, a haunted house story is not a story of a person who discovers ghosts, but of ghosts who discover a person and the beginning of a relationship where all entities rely on each other’s energy and emotion. When you enter into an emotional relationship with the spirits around you, the ‘haunting’ isn’t about the ‘other,’ it’s about all parties involved. You may not realize that your persistent, depressed mood or your strange reactions to familiar situations have to do with someone else living in you, with someone else sharing your psychic space.

Is that possession? It’s probably more ‘influence’ or even relationship. If you have ever felt an inexplicably strong connection to a house or other place, it is likely that you are experiencing the effects of your intimate interaction with the spirits you’ve come to know quite well there, even if not consciously. Much of this phenomena is experienced in the subconscious mind, where our ego and super ego (to borrow from Freud for a moment) expend much energy repressing, denying and fleeing from the truth of our spiritual attachments and engagements. How much of what we feel, what we do, how we react to other people, how we live our lives, has to do with spiritual relationships of which we are hardly aware? That is a sobering question.

There are things I need to know, but the process of understanding frightens me. I would like to know the identity of the spirits who live with me or interact with me. I would like to separate myself just a little more from their influence. That requires an investigation into other dimensions of reality and that, in turn, requires a professional medium of great talent and respectability. That is more than likely the next step for me. It is not easy for me to trust other people, especially people who interpret in my stead what my reality might be. I have always despised that trait in others: the individual who pretends to know more than you about your own life. However, I do believe that trustworthy mediums exist and can shed light on the spiritual mystery that surrounds us all. Of course, those of us who regularly attend church in the Christian tradition understand that this spirit world is all around us at all times, effecting changes and transitions of which we are barely aware. The church, however, tries hard to manage, limit and interpret our spiritual experiences so that they do not fall outside the accepted boundaries of Scripture. I need more than that.

Think about the ways that your spirit interacts with others, both in the flesh and transcendent. If there are no boundaries to spirit, and we are all spirit, then to speak of ‘containers’ of flesh, vibrating strings, dark matter, conscious and subconscious, is all a waste of time. The categories ‘dead’ and ‘living’ are nonsensical when you’re are speaking of souls and not of matter. Just as the spirit of your nasty boss can harm you, so can the spirit of the guy who drowned himself in your bathtub years before you moved into your house. The charge, then, is to be more aware, more conscious, of who is affecting your heart, mind and soul, and where you need to draw the line on a psychic invasion. It would be wise to start with meditation and prayer. But I don’t plan to end there.

Kirsten A. Thorne, PhD/PHWkirsten-in-2017

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Bowie Major Tom

The year started with my hero vanishing into space. Others followed, creating a vacuum where my teenage soul used to be. I defined myself with “Major Tom” and every song on Purple Rain. When people die, my beliefs tell me that they are still ‘here,’ just on the other side of a thin veil. I didn’t know them, of course; it wasn’t their physical demise that slammed me into shock. It was the past that disappeared. The past was always already gone, so what do I mourn? I’m not sure. I don’t know.

The news in 2016 just got worse and worse. Syria. Trump. Russian hacking. Climate changing faster and faster. Cancer diagnosis in the family. Depression and other issues surfacing like dead fish in a pond. It seemed as if the downturn in my mood paralleled the swirling misery of the election and the general feeling of anxiety that permeates everything concerning human affairs.

There were the highlights, as well: I became the Project MATCH Faculty Coordinator and was able to assist in the training of some very talented and smart interns. I felt that I was making some real progress towards the betterment of education for the students in the LA Community College District. It was the best summer in a long time. We were finally able to buy a house, up in the mountains of Santa Susana. In the morning, I no longer hear the 101 Freeway blaring through the windows. I hear an anemic rooster, toads and owls hooting in the distance. I feel protected by the giant boulders and ancient oak trees. The spirits around this area are powerful and very, very old. This has allowed me peace of mind, even as the world falls into pieces.

This is where the knot is. I have a peaceful environment in which to contemplate all the things I didn’t understand as a younger version of myself. My bubble of ignorance burst three times: in 1997, 2002 and 2012. I was told I was going to die from a progressive disease in ’97 (that turned out to be a misdiagnosis, but I lived with it for almost a year), my ex husband moved out and divorced me in 2002 and in 2012 my kid had some serious issues which I am not at liberty to discuss in detail. After 2012, we moved three times in three years. The idea that things get easier and more understandable as you get older is bullshit. I understand less now and everything is more confusing and complicated than it was at any other time in my past.

My nickname in Middle School was “Polly Pure”. I was always told how naive I was, how easy to dupe and fool. I assumed everybody was nice and good, and that the world was always moving towards a better, more perfect state. I believed in constant spiritual progression: all things were destined to achieve perfection. I was such an idiot that I actually thought I had achieved enlightenment, somewhere around 2010 or 2011. I truly believed that I was on the fast track to Paradise, Oneness with the Brahma, the Source, whatever. I resent the fact that the world showed me otherwise.

The world showed me that I was (and am) a spiritual infant, and the state of affairs on our planet is regressing. Not only are we not moving forward, we are traveling backwards, undoing what little good we had managed to accomplish. As for people: nope, they are not inherently good. They are propelled by insecurities and fears that drive them to do terrible things to themselves and others, all in the name of protecting fragile egos. My entire world view was based on progress and enlightenment, and that paradigm has been shot to hell. Therefore, my view of time has been turned upside down. The arrow of time from now into the future is pure illusion, along with the idea of future perfection. We go in circles, falling backwards, struggling to break out of the present only to fall into the past and repeat, repeat, repeat.

All progress is individual, I fear. And it is not necessarily accomplished in this life. The arc of progress is LONG and requires so much more time than I thought, if such an idea exists at all. I would like to think that there is ultimate transformation after X number of lives wind themselves down, but I don’t know. I just don’t know. Maybe it’s two steps forward, one step back, and I’m in the middle of the one step back. One thing I do know:

Polly Pure was beaten with a barbed-wire covered bat and lies bleeding and dying in the ashes of her naive dreams for the world. I am waiting for Major Tom and Prince’s elevator to take her up, to be saved from her mistakes and her lost hopes.

–Kirsten A. Thorne, PhD/PWH

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Ghost children

Marsha and I heard the voice again. It sounded like a child singing a tuneless melody somewhere in the vast, dark hallways of the old hospital. We recorded it and played it back later, many, many times. That night, as we strained to hear the child’s voice, Marsha became very, very sad and asked, “why would God allow a child to be alone in a place like this?” I came up with some theory of consciousness, reassuring her it was just a fragment of a mind, lost in time and space, not a whole personality, not a person as we understand people to be. She didn’t respond. We continued to listen for the oddly terrifying sounds echoing in dark. Why was I so frightened, if this was a ‘child’ spirit, or even a fragment of one?

In other lost places we heard ‘her’. The same, sing-song voice, sometimes attempting to speak, sometimes singing that same, wandering tune. We had many recordings of that voice before we started to ask ourselves who this might be. This child seemed to be traveling with us from one site to another. She started showing up even in our homes. I have recordings of her in the living room of our old house. Had she followed me home? I have recordings of her at Marsha’s house, too. It was always the same pitch, the same tone, the same vocal pattern. I asked many questions of myself, but they were always the wrong questions. “Who is this poor, lost soul?” “What can I do to help her?” “How can I ‘send her to the light’?”

My life during this time period was falling apart at a dizzying pace. There was financial distress, physical illnesses, mental illness, job loss and painful ruptures in my closest relationships. I continued recording voices and communicating with the spirits until, gradually, I realized that I was probably not communicating with spirits only. The answer hit me fairly recently: God would most certainly not condemn a child to eternity in a dark vacuum of empty space in a mental hospital or a jail.

ghost children 5

This plaintive voice was produced by something with evil intent. I won’t debate the existence of evil or even that entity we call the ‘devil’, because I’ve done that before in previous posts. Evil has certain characteristics that are now quite clear to me. It disguises itself as the one thing you can’t resist, whatever it is that involves you emotionally; it then confuses you, causing you to doubt the existence of an all-loving God; after that, it chips away at your life relentlessly until you are at your breaking point. When you reach that soul-crushing moment, the decision is yours: you either humble yourself completely and give yourself–heart and soul–to who you understand God to be, OR, you continue to pursue those practices, beliefs and values that led you to self destruct.

There was no little girl, crying in the dark. The devil found an ingenious way to draw us all in, to make us doubt and question everything good and holy in the world. I went back to these accursed spaces and places without giving myself completely to God first. I made myself available to the confusion and manipulation of evil. I allowed evil to lead me further and further down the dark hallways of my soul until I was in communication with something that wanted to kill my spirit. Don’t talk to me about ‘coincidences’; during this time, evil tried to hurt my own child. That’s when I drew the line. No one and nothing hurts my child.

The result of my brush with ultimate darkness was illumination. I understood how evil operates in the world: it pretends always to be something else, something attractive, something you really, really want. It often seems logical, understandable and promising. It justifies its existence. It makes people rally around it. It loves the violence, hatred, misery and suffering that it produces. Most people don’t see it for what it really is; they think its presence is natural, necessary and inevitable. Evil appears to everyone, regardless of race, religion, ethnicity, gender, sexual orientation or any other identifying characteristics. It worms its way into politics, culture, social media, news media, institutions; it’s everywhere.

You can recognize it by its effects on you and your loved ones. If you feel crazy, disoriented, confused, aggressive, even violent: it owns you . . . or it’s starting to. Be very, very careful before you give in to hatred and anger. It may feel righteous. It may feel really, really good on a basic, instinctual level; but trust me. It lies. It will find a way to destroy you, and you may not see how it works on you, changing you, hurting you, creating divisions and dissent.

ghost children 6

God does not condemn child spirits to the dank misery of the worst places on Earth. God does not play with your emotions or hurt your family and friends. God waits for us to fall on our knees and ask for love, for help, for light, for hope. We can spin forever in a web of insanity, or we can break free and admit that we don’t know what we think we know. Love someone today who you have not dared to love before, and you will see evil twist and scream in pain. Love like you have never loved before, and your spirit will forever be in the Light, blessed for all eternity.

In peace,

Kirsten A. Thorne, PhD/PHW

Heaven

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Kirsten doubled

Dear Readers: Today, you’re going to hear me boot the nice Kitty to the curb, because the angry Kitty is ready to write today. Forgive her for her lack of fuzziness and warmth. That persona will be back soon. In the meantime, this is what’s going on:

Every now and then, some kind soul will send me hate mail. Hate mail is never fun to receive, but on the other hand, it means that people are reading. Just like there is no bad publicity, there is always cause for a writer to celebrate when someone takes the time to send an email, even if it’s vicious vitriol from an inflamed and angry soul whose sensibilities you’ve offended.

There is a segment of the population who despises all talk of the survival of consciousness–the idea that we are more than meat machines–and the very notion of the human spirit. In part, those people have been hurt by organized religion, and think (falsely) that I am promoting religion or a particular vision/version of God. I understand the backlash; but let me be clear: although I consider myself Christian, I do not write on soulbank with a conversion agenda nor am I an apologist for a particular faith. Atheists are always welcome to debate issues relating to the survival of death of some aspect of human consciousness.

However, there is a trend in my hate mail: people who believe that nothing survives death–no soul, no spirit, no aspect of consciousness–tend to insult me on a personal level. There is a certain pattern to the meanness: first, attack my PhD. Start by telling me how you can’t believe that someone with an advanced degree would spout such drivel, etc. Then, move on to how worthless my degree must be in order for me to question the status quo of materialism. Then, express dismay at the state of higher education to allow someone like me to exist in the world at all. If you are a distant relative of mine, or a friend of a distant relative, your next move it to wring your hands in dismay over my ‘lost promise’.

The hate mail usually goes on to question my psychology: I am somehow traumatized or deficient in some way, suffering from a personality disorder or simply deluded. My mental stability is questioned or my emotional life must be out of whack. This is followed by the materialists’ trump card:

  • “this is wishful thinking on your part”

Of course, this is an old objection and the excuse for not researching the issue in any depth or at all: since this is just your desire speaking, there is no validity to the question in the first place. Or, there is that other objection that states that this is all fantasy akin to inventing some fantastic creature and attempting to prove it exists. To both of these very typical objections, and by way of some general observations, I offer the following:

  • There is no reason that people who disagree with me cannot be civil or polite in their responses; the failure to adhere to basic, human courtesy tells me more about how threatened YOU feel by the subject matter than it does about a rigorously defensible point of view;
  • My education, my writing and my critical thinking skills speak for themselves. If you are disappointed in me or think that I can’t defend a premise, you are free to stop reading soulbank;
  • Thousands of years of human history have shown us that every culture has believed in a sort of afterlife, and that elaborate preparations for that life are a common feature of those cultures. To say that our entire, collective past is founded upon delusions and wishful thinking makes one the worst kind of colonizer: the kind that believes in her privilege to such an extent that you represent ‘civilization’ and all others are primitive savages with quaint, superstitious beliefs;
  • Science is moving in the direction of more openness regarding the possible existence of consciousness after clinical death. There is now a considerable chorus of voices representing many disciplines in the sciences who are considering the ‘life after life’ questions with curiosity and receptivity. To anyone who wants a bibliography, just let me know. I have a great many books by doctors, physicists, neuroscientists and others who have dared to consider this question.
  •  There is no need to make a religion out of materialism and defend it to the point of alienating anyone who disagrees with you. If you believe in scientific materialism and will not consider evidence to the contrary, that’s fine–but there is no need to be vindictive, wounding, insulting and condescending in the process. Is this what happens to people who deny the human spirit?

There are many nasty things one can write to me that will have no effect. However, there is one kind of attack that I have difficulty with: those who seek to deny the validity of others’ experiences. People tend to label and insult what they do not understand or have not themselves experienced. So, when someone feels that a possible past life is the best explanation for their anomalous memories, feelings and/or behaviors, to call into question that person’s sanity or to state that they are naive, deluded, unable to think critically or don’t understand their own psychology, is an act of violence.

When a widow says she was visited by her late husband and told some important information that is later verified, to call her crazy, to say she’s unable to distinguish reality from fantasy due to grief, is an act of violence.

When someone comes back after a period of clinical death to say that they had an out of body experience where they had extraordinary powers of perception and understanding and you call them sick, drugged or a victim of a ‘dying brain’, that is an act of violence.

When someone has predicted the future, read someone’s thoughts, communicated with the dead, all under strict controls and evaluated in an academic setting by well trained scientists–to insult the researchers, to belittle the protocols, to question everybody’s ethics, IS AN ACT OF VIOLENCE.

Let me go further. Even if all these people, across all these cultures, all throughout human history, did not have labs, scientists and formal experiments to monitor their experiences, to call those ‘experiencers’ insane, misled, misinformed, deluded, uneducated or victims of their own desires/illusions/fantasies, etc. IS AN ACT OF VIOLENCE.

Whenever we seek to denigrate a human experience that we share with MILLIONS of others, we perpetuate a witch hunt against those who are at odds with our dominant, militant culture of scientific materialism. Whether or not anomalous experiences have been proven for YOU, to YOUR satisfaction, is another issue completely. What I will never understand is why those who profess no belief in anything other than the mechanical/biological workings of the material self behave in ways that are intended to belittle and mock those who see something transcendent and universal behind the forms of the world. To see beyond the material is not to deny the material, or the importance of the disciplines that study it.

If I see beyond this world, it is not due to a sick or infantile brain; it’s comes from a mind that has been either blessed or cursed to perceive pieces of a reality that connect and explain the mysteries of consciousness that lie just beyond the full grasp of any of us, even–or especially–the academics who study the world so ardently.

–Kirsten A. Thorne, PhD/PHW

 

 

 

 

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life and death quote

If you believe, like so many profess to, in the existence of the human soul (or consciousness, if you prefer) as something separate from the material body, then you must also accept that the sharp distinctions we draw between life and death don’t make logical sense. How do you define life? Are you so completely entwined and identified with your body and its chemical processes that you can’t imagine a ‘self’ without them? It’s a bit like saying that your car is you, or your clothes are you; if you leave one and shed the other, are you no longer yourself?

I have written before about what all children know when their pet dies. After ‘death,’ the body has nothing to do with the pet. Everything that made that animal your pet departs at the moment of death. We do ourselves a disservice by asking WHERE the pet ‘went.’ The usual categories upon which we depend to locate a self do not apply here. Only in the material world can one say where you are in space and time. Does that mean that you do not exist after your material body ‘gives up the ghost’? Of course not. You exist, but not as a material entity. Sometimes we can contact the self that exists after physical death, and for centuries, human beings have done so. Contact with the non-material self has happened countless times and will continue to happen.

Why is this so hard to believe? For me, that’s the real mystery. There is abundant evidence dating back thousands of years that all cultures on this planet have engaged in practices designed to contact the departed. Contact with the ‘deceased’ has been empirically studied for 150 years. That’s all the Society for Psychical Research did for many, many years. In any jury on the planet, the case for life after life has been proven time and time and time again. Why, then, is our culture so loath to accept something that any intelligent human being, reviewing the evidence, would be utterly convinced of?

Two reasons:

1) American culture focuses almost exclusively on the material world, because we are a capitalist culture that needs materialism to justify our economic system. If you focus exclusively on making this life comfortable and fun, then you need to buy a lot of stuff to accomplish the American goal of getting rich. YOLO is the supporting doctrine for consumerism. BUY baby, buy a lot, because you only live once!!!

2) Religion. If religion is the exclusive domain of the human spirit, then all expressions of that spirit can be controlled and defined by doctrine, often in the service of an economic and political system that directly benefits from that doctrine (think fundamentalists of any stripe).

OK, so you might think that this is all too pessimistic or too conspiracy-theorist, but it makes sense to me after years of contemplating this topic. If you agree, or if you don’t, write to me!

–Kirsten A. Thorne, PhD/PHW

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Lucifer 1

I watched the first episode of “Lucifer” when it premiered. One would expect a few things given that this is television, after all: the supposedly “immune to Lucifer’s charms” detective looks to be about 26, tops, and is hot, of course. Nothing new there.

Lauren German

I expected Lucifer to be tall, dark and handsome, as is appropriate for a Romantic portrayal of the fallen angel (there’s a rich tradition in European, 19th century literature of portraying the Devil that way). There are plenty of inside jokes about Lucifer’s “Father,” and his reluctance to return to the Underworld. Some of the acting is rather bad, and the story is somewhat simplistic and seems targeted to teens and 20-somethings, who deserve better than these diluted story lines and predictable plot twists. Everything seems too easy, natural and light in this show, and even when they are attempting to be serious via the apparitions of the black-winged angel admonishing Lucifer for being bad, nothing seems particularly weighty, and certainly nothing here suggests real evil.

And therein lies the rub. There is no attempt here to address the nature of evil. Here, Lucifer is portrayed as the “devil with a soul,” a character that nobody would take seriously as evil incarnate. This reinforces the idea that evil is kind of cool, sexy, bad in a rebellious teenager kind of bad, and most of all, nothing to be truly afraid of. If, however, you have ever been confronted with true evil, the kind that sears your soul and makes you fear for your sanity, then you know that it’s truly dangerous to make evil appear bland and adventurous.

Hanna Arendt

True evil loves to hide behind such silliness. My favorite line about the Devil comes from “The Usual Suspects”: ‘The greatest trick of the Devil was convincing the world he didn’t exist’. The other ‘greatest trick of the devil’ is convincing the world that evil isn’t all that bad, and can actually be fun and super sexy! Our American media culture is so used to downplaying anything truly awful and scary to the point of inculcating in us all a sort of moral mediocrity, a blase attitude about anything too upsetting. Yes, I do understand that the Entertainment Industry’s job is to ‘entertain’ us, but I also think that if your topic is Lucifer and, by association, evil, then you have some obligation to at least SUGGEST how evil truly operates in the world. This has been done well before: think of the iconic figure of Hannibal Lecter. Look at those eyes. Those are eyes that suggest the power and horror of evil. Not the blandly handsome eyes of our hero in this new show.

Hannibal

Why bother taking evil seriously? Quite simply, because it exists and can destroy our lives. It kills, mains, seduces, rapes, distracts, lies, manipulates and destroys the good and the noble in our character. It threatens our humanity, our love, our hope and our belief in God. It can lurk in obvious places, such as in the hearts of ruthless killers, but it also can be found corrupting our politicians, bankers, CEOs and anyone or any group with power over others’ lives. Evil can be found all over social media, distracting us from useful and creative pursuits. It can be found in a raised fist at home. It can be found on paranormal investigations, classrooms, offices, homes, churches . . . it’s everywhere.

banality of evil

That, my friend, is truly terrifying. We have to fight it wherever it infects our environment. It’s not going to show itself in obvious ways. We need a moral education; we are starving for shows about the true nature of Good and Evil and powerful ways to combat the demons. Shows like “Lucifer” do us all a disservice by turning evil into a fun hour of hot guys in nightclubs. We can’t be warriors for the Good until we know what we are truly fighting.

Lucifer

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